In the beginning it was popular, among the so-called chattering classes — the op-ed pages, the Sunday talk shows, drive-time radio — to refer to the Covid-19 pandemic as the first crisis Trump has faced that is not of his own making. (It’s not quote true, of course: there was Maria and the devastation our citizens in Puerto Rico are still suffering, three years on. Trump didn’t create the storm, but the lasting effects were made far worse by his customary blend of indifference, insensitivity, inaction, indolence, and incompetence.) Crises in the Trump era have been, most notably, the foreign policy blunders and debacles: North Korea, Iran, Turkey, Brazil… the list goes on, and each and every one actually started with Trump.
And now, Covid-19.
The alarms were first rung at least in late December 2019 — fully seven months ago, if not more. Trump ignored them. A month went by, and further disturbing intelligence emerged — and Trump ignored it. Worse, the National Security Directorate tasked with managing a pandemic response had been disbanded and the literal book on health crisis management, a sixty-plus page manual developed by the Obama administration, had been tossed aside by people so sure of their own abilities that nobody in the history of the world could possibly teach them anything. Seven months later — when the rest of the world has returned to normal and has resumed life as usual, the United States struggles: over 1,000 dead each day (compared with perhaps a dozen in all of Europe); nearly 150,000 dead since March; the mortality rate continues its grim ascent parallel to the long handle of the hockey stick; and over 4.5 million known cases. Trump insists that we test more, and therefore have more cases. No: nor will eliminating biopsies cure cancer. That any adult would say this might be amusing; for such dissembling nonsense to spew daily from the Oval Office is terrifying.
So is this truly not a crisis of Trump’s own making? The facts suggest otherwise. The signal event — the virus’s species jump — was surely beyond anyone’s control; the reaction to that event, and how to manage its consequences, is entirely within the control of any government interested in doing its job. Trump prefers to preen and posture; rolling up his sleeves and doing actual work is far beyond his capabilities. By ignoring facts, science, and a set of written instructions left by the previous administration, Trump has exacerbated a crisis that, properly managed, might have been over by March; instead it is now a raging plague that will be with us for years to come.
Historians are forever telling us that every president campaigns on domestic issues and is soon consumed by international affairs — hot spots and flareups that the United States must address in its capacity as beacon to the world and, since 1990, sole superpower. In the age of Trump the United States no longer lights the way except in the strictly negative sense: don’t do this, more pratfall than pragmatism. It’s not that we have become the problem so much as we have lost control of the entire enterprise; and feeling now out of control we have no real idea how to correct course. Our democracy is threatened by those sworn to protect it and the American experiment in self-governance is closer to burning out than it has ever been in its 244 year history. The beacon of the world is perilously close to self-extinguishing.
Presidents, and crises, come and go. That Trump would both by his actions, and by inaction, create crisis after crisis was predictable. But the only cure, the only lasting remedy, is to look beyond Trump and acknowledge and act upon what our founders knew in their bones. As we consider the Trump Trifecta — a pandemic, record unemployment, and rampant social injustice — we might bear in mind the words of Abraham Joshua Heschel from just fifty years ago, when he joined the ranks of protesters in an earlier age of social unrest and upheaval:
There is immense silent agony in the world, and the task of man is to be a voice for the plundered poor, to prevent the desecration of the soul and the violation of our dream of honesty.
The more deeply immersed I became in the thinking of the prophets, the more powerfully it became clear to me what the lives of the Prophets sought to convey: that morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.
The Prophets aren’t going to lead us out of this low ebb in our history; only the collective voices of all Americans, shouted as one on November 3, can begin to reverse the tide and begin the long road to redemption and restoration to greatness. In a free society some are guilty, but all are responsible. Trump and his enablers might be guilty; but we are all responsible to send them packing.